TCR 490
.
. . unless freedom of choice in spiritual things
had been given to people,
not people,
but God
would have been the cause of evil,
and thus God would have
been the creator
both of good and of evil.
But to think that God created
evil is abominable.
Because God gave people
freedom of choice in spiritual
things.
He did not create evil,
neither does He ever inspire any evil
into a person,
for the reason that He is good itself,
and that good is
omnipresent,
continually urging and importuning to be received;
and even
when not received,
He does not withdraw;
for if He were to withdraw,
a person would instantly die,
indeed, would lapse into non-entity;
for a person's
life,
and the subsistence of all things
of which he consists,
are from
God.
God did not create evil,
but evil was introduced by the person himself,
since a person turns the good
which is continually flowing in from God into
evil,
whereby he turns himself away from God
and toward himself;
and
when this is done,
delight in good remains,
but then becomes delight in
evil;
for unless a delight seemingly similar remained,
a person could not
continue to live;
since delight constitutes the life of his love.
Nevertheless these two kinds of delight
are diametrically opposite to
each other;
but a person does not know this
so long as he lives in the world;
but he will know it after death
and will have a clear perception of it,
for then delight of the love of good
is turned into heavenly
blessedness,
while delight of the love of evil
is turned into infernal
horror.
No comments:
Post a Comment