AR 923
And they shall bring the glory and the honor
of the nations into it.
(Revelation 21:26)
This symbolically means
that those who enter the New Jerusalem
will
bring with them
a confession, acknowledgment and faith
that the Lord is
God of heaven and earth,
and that every truth of the church
and every
good of religion
comes from Him.
. . . Almost the same symbolism
occurs in the following verse in Isaiah:
. . . I will spread peace over (Jerusalem) . . .,
and the glory of the nations like a . . . stream.
(Isaiah 66:12)
We
say the truth of the church
and the good of religion
because the church
is one thing
and religion another.
The church is called a church
because of its doctrine,
and religion is called religion
because of its
life in accordance with doctrine.
Every teaching of doctrine is called
truth,
and the good of doctrine is also truth,
because doctrine only
teaches it.
But every effect of a life
in accordance with what doctrine
teaches
is what we call good.
Putting the truths of doctrine into
practice
is also good.
This is the distinction
between the church and
religion.
But still, where there is doctrine and not life,
neither the
church nor religion
can be said to exist,
because doctrine regards life
as united with it,
altogether like truth and good,
faith and charity,
wisdom and love,
and intellect and will.
Consequently, where there is
doctrine and not life,
the church does not exist.
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