AC 9856
And thou shalt make a breastplate of judgment,
with the work of a thinker;*
like the work of the ephod thou shalt make it;
of gold, of blue and crimson,
and scarlet double-dyed and fine twined linen, shalt thou make it.
Foursquare it shall be, doubled;
a span the length thereof and a span the breadth thereof.
And thou shalt fill it with a filling of stone, four rows of stone;
a row, a ruby, a topaz, and a carbuncle, row one;
and the second row, a chrysoprase, a sapphire, and a diamond;
the third row, a cyanus, an agate, and an amethyst;
and the fourth row, a tarshish [beryl], and an onyx, and a jasper;
they shall be enclosed in gold in their fillings.
And the stones shall be upon the names of the sons of Israel,
twelve, upon their names, with the engravings of a signet,
for everyone upon his name, they shall be for the twelve tribes.
And thou shalt make upon the breastplate
chains of the border with cord-work, of pure gold.
And thou shalt make upon the breastplate two rings of gold,
and shalt put the two rings on the two extremities of the breastplate.
And thou shalt put the two cords of gold
on the two rings at the extremities of the breastplate.
And the two extremities of the two cords thou shalt put on the two settings,
and shalt put them on the shoulders of the ephod
over against the faces thereof.
And thou shalt make two rings of gold,
and thou shalt put them upon the two extremities of the breastplate,
upon the edge thereof which is toward the side of the ephod inward.
And thou shalt make two rings of gold,
and shalt put them on the shoulders of the ephod underneath,
its faces opposite to the joining thereof above the girdle of the ephod.
And they shall bind the breastplate by the rings thereof
unto the rings of the ephod with a thread of blue,
that it may be upon the girdle of the ephod,
and that the breastplate withdraw not from upon the ephod.
And Aaron shall carry the names of the sons of Israel
in the breastplate of judgment upon his heart
when he goeth in unto the holiness,
for a remembrance before Jehovah continually.
And thou shalt put unto the breastplate of judgment
the Urim and the Thummim;
and they shall be upon Aaron's heart when he goeth in before Jehovah;
and Aaron shall carry the judgment of the sons of Israel
upon his heart before Jehovah continually.
(Exodus 28:15-30)
"And thou shalt make a breastplate of judgment"
signifies that which has regard to Divine truth shining forth from Divine good;
"with the work of a thinker*"
signifies from the intellectual part;
"like the work of the ephod thou shalt make it"
signifies what is continuous with the external of the spiritual kingdom;
"of gold, of blue and crimson,
and scarlet double-dyed and fine twined linen, shalt thou make it"
signifies the good of charity and of faith;
"foursquare it shall be, doubled"
signifies what is righteous and perfect;
"a span the length thereof, and a span the breadth thereof"
signifies equally as to good and as to truth;
"and thou shalt fill it with a filling of stone"
signifies truths themselves in their order from one good;
"four rows of stone, a row"
signifies the conjunction of all;
"a ruby, a topaz, and a carbuncle"
signifies the celestial love of good;
"row one"
signifies a trine therein as a one;
"and the second row"
signifies this trine also as a one;
"a chrysoprase, a sapphire, and a diamond"
signifies the celestial love of truth;
"and the third row"
signifies a trine also here as a one;
"a cyanus, an agate, and an amethyst"
signifies the spiritual love of good;
"and the fourth row"
signifies the last trine as a one;
"a tarshish [beryl], and an onyx, and a jasper"
signifies the spiritual love of truth;
"they shall be enclosed in gold in their fillings"
signifies that each and all things in general and in particular
shall proceed from the good which is of love from the Lord to the Lord;
"and the stones shall be upon the names of the sons of Israel"
signifies the goods and truths distinctively in respect to every quality;
"twelve, upon their names"
signifies each and all things in the complex;
"with the engravings of a signet"
signifies according to the heavenly form;
"for everyone upon his name"
signifies for each in particular;
"they shall be for the twelve tribes"
signifies for all in general;
"and thou shalt make upon the breastplate chains of the border"
signifies the conjunction of the whole heaven in the extremes;
"with cord-work"
signifies indissoluble;
"of pure gold"
signifies through celestial good;
"and thou shalt make upon the breastplate two rings of gold"
signifies the sphere of Divine good from the higher part of heaven,
through which there is conjunction;
"and shalt put the two rings on the two extremities of the breastplate"
signifies in the extremes;
"and thou shalt put the two cords of gold on the two rings"
signifies the method of the indissoluble conjunction;
"at the two extremities of the breast plate"
signifies in the extremes;
"and the two extremities of the two cords
thou shalt put on the two settings"
signifies the method of conjunction with the supports in the extremes;
"and shalt put them on the shoulders of the ephod"
signifies in this way the support of heaven
and the preservation of good and truth there with all exertion and power;
"over against the faces thereof"
signifies eternally;
"and thou shalt make two rings of gold"
signifies the sphere of Divine good;
"and thou shalt put them upon the two extremities of the breastplate"
signifies in the extremes;
"upon the edge thereof which is toward the side of the ephod inward"
signifies the conjunction and preservation of the middle part;
"and thou shalt make two rings of gold"
signifies the sphere of Divine good;
"and shalt put them on the two shoulders of the ephod underneath"
signifies the preservation of good and truth in the lowest part of heaven;
"over against its faces" signifies eternally;
"opposite to the joining thereof, above the girdle of the ephod"
signifies where there is a conjunction of all things
most nearly within the external bond,
by means of which all things are held there in connection and in form;
"and they shall bind the breastplate by the rings thereof
unto the rings of the ephod"
signifies the conjunction and preservation of all things of heaven
by means of the sphere of Divine good in the externals of the spiritual kingdom;
"with a thread of blue"
signifies by means of the celestial love of truth;
"that it may be upon the girdle of the ephod"
signifies that it may be preserved forever in its connection and its form;
"and that the breastplate withdraw not from upon the ephod"
signifies that all things of heaven are inseparable
from the externals of the spiritual kingdom;
"and Aaron shall carry the names of the sons of Israel"
signifies the preservation by the Lord
of good and truth in respect to all their quality;
"in the breastplate of judgment"
signifies a representative of heaven as to Divine truth shining forth from the Divine good of the Lord;
"upon his heart"
signifies from the Divine love to eternity;
"when he goeth in unto the holiness"
signifies in all worship;
"for a remembrance before Jehovah continually"
signifies from mercy eternally;
"and thou shall put unto the breastplate of judgment
the Urim and Thummim"
signifies the shining forth of Divine truth from the Lord in ultimates;
"and they shall be upon Aaron's heart"
signifies from the Divine good of His Divine love;
"when he goeth in before Jehovah"
signifies in all worship;
"and Aaron shall carry the judgment of the sons of Israel"
signifies the Divine truth of heaven and of the church;
"upon his heart before Jehovah continually"
signifies perpetually shining forth from good.
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1 comment:
I've already mentioned that I love reading about the Tabernacle. All of the photos you have been receiving are from the Glencairn museum. However, I think the breastplate shown on that high priest is incorrect.
I'm also a member of the 'American Needlepoint Guild', and one of the projects they were offering was this amazing piece:
http://www.needlepoint.org/CyberWorkshop/future.php
I wrote Rev. Andy Heilman, who has done research on the stones in the breastplate. Where these correct?
This is his response:
"The first row (top) representing the interior celestial heaven is red:
ruby, topaz (the best precious topaz are red) and carbuncle (probably garnet).
"The second row representing the exterior celestial is blue from red:
crysoprase (perhaps a different stone than modern day crysoprase, which is usually green, but the bluer the crysoprase the more valuable), sapphire (sappir in Hebrew) and diamond (think Hope Diamond) for a really good blue from red.
"The third row representing the interior spiritual is blue from white: Cynanus (meaning blue - and cyanite is a wonderful blue from white), Agate (I have found some wonderful blue and white agate, especially moss agate), and amethyst which has white highlights, also slightly purple.
"The fourth row representing the exterior spiritual is white from blue: Tarshish (but once thallasius in the Latin, which means "marine", the KJV and others say this is a beryl and aquamarine is a beautiful white from blue stone), the onyx, which is straight banded agate, and can also have blue and white, and was especially good for cameos and carvings, as can be seen by the two stones on the shoulders of Aaron), and jasper (which in AR and AE is said to be a white stone, as can be seen from the Holy City New Jerusalem, quite different from modern day jasper which by definition needs to be opaque, and is usually green or red)."
The stones in the breastplate are coming up in tomorrow's reading. But in the meantime, I went online and looked up more information. There is a lot out there! If you are interested, two that are helpful:
http://www.templeinstitute.org/beged/priestly_garments-6.htm
http://www.templemountfaithful.org/Newsletters/2001/5761-9.htm
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