DLW 285 [3]
God,
who appears far above the
spiritual world as the sun,
to whom cannot be attributed
any appearance
of space,
must not be thought of in terms of space.
One can then
comprehend the fact
that He created the universe,
not out of nothing,
but out of Himself.
One can further comprehend that His human body
cannot be thought of as great or small,
or as having any stature,
because this, too, involves space;
consequently that in the first and
last of things,
and in the greatest and least of them,
He is the same;
and furthermore that His Humanity
is inmostly within every created
thing,
but independently of space.
DLW 286
The assertion that God could not have created
the
universe and all its constituents
without His being human
may be quite
clearly comprehended
by any intelligent person from this consideration,
that he cannot deny to himself
that God encompasses in Him love and
wisdom,
mercy and clemency, and absolute good and truth,
because these
originate from Him.
And because he cannot deny this,
he also cannot deny
that God is human.
For none of these qualities
can exist apart from a
human being,
since the human being is the underlying vessel
of which
they are predicated,
and to divorce them from that vessel
is to say they
have no reality.
Think of wisdom
and envision it apart from any
person.
Does it have any reality?
Can you conceive of it
as something
ethereal or as something flame-like?
You cannot,
unless perhaps you
conceive of it in such entities,
and if you do,
it must be wisdom in a
form
like that possessed by the human being.
It must be altogether in
his form.
Not one element can be missing
for wisdom to exist in it.
In
a word, the form of wisdom is human;
and because the form of wisdom is
human,
so, too, is the form of love, of mercy, of clemency,
of goodness
and of truth,
since these go hand in hand with wisdom.
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