SS 91
It has been shown above
that the Word cannot be understood apart from doctrine,
and that doctrine serves as a lamp
in whose light genuine truths may be
seen.
And the reason is that the Word was written
solely in terms of
correspondences.
As a result, the Word contains
many appearances of
truth that are not naked truths,
and was much accommodated
to the
comprehension of natural people,
even of sensual people,
yet at the same
time it was written in such a way
that simple people can understand it
in simplicity,
the intelligent in intelligence,
and wise in wisdom.
Now because that is the
nature of the Word,
the appearances of truth,
which are truths clothed,
may be seized on as naked truths.
And when these are affirmed,
they
become falsities.
People who do this, however,
are people who
believe themselves wiser than others,
even though they are not wise.
For
it is the part of wisdom to see
whether something is true before
affirming it,
and not to affirm whatever one pleases.
People who do the
latter
are people who possess a talent
for defending their affirmations
and are caught up in a conceit in their own intelligence.
But those who
do the former
are people who love truths,
who are affected by them
because they are true,
and who apply them to useful life endeavors.
For
they are enlightened by the Lord
and see truths in the light of those
truths,
in contrast to the first people
who create their own
enlightenment
and see falsities also in the light of those falsities.
SS 93
Every person after death is instructed by angels,
and those who see
truths,
and falsities in the light of those truths,
are accepted.
For
everyone is given the ability after death
to see truths spiritually.
Those who have not
confirmed themselves in falsities see truths,
whereas
those who have so confirmed themselves
are unwilling to see truths,
and
if they do see them,
they turn their backs on them,
and then either
deride them or falsify them.
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