AC 6333 [3-4]
The Word is given in order to
unite heaven and earth, or angels with men;
and therefore it has been so written
that it may be spiritually apprehended by the angels,
when naturally understood by man,
and that in this way
what is holy may flow in through the angels,
by which means union is effected.
Such is the Word
in both the historical and the prophetical parts;
but the internal sense is less apparent
in the historical than in the prophetical parts,
because the historical parts
have been written in a different style,
yet still by means of significatives.
The historical parts have been given
in order that infants and children
may thereby be initiated into the reading of the Word;
for the historical parts are delightful,
and rest in their minds,
whereby communication is given them with the heavens;
and this communication is grateful,
because they are in a state
of innocence and mutual charity.
This is the reason why there is an historical Word.
There is a prophetical Word,
because when it is read,
it is not understood by man except obscurely,
and when it is understood obscurely
by such men as there are now,
it is perceived clearly by the angels . . ..
AC 6343 [2]
That the Word is holy,
and in its interiors most holy,
is very evident from that fact
that in every detail of the Word
there is the heavenly marriage,
that is, the marriage of good and truth, thus heaven;
and that in every detail of the inmost sense
there is the marriage of
the Lord's Divine Human with His kingdom and church;
indeed, in the supreme sense
there is the union of
the Divine Itself and the Divine Human in the Lord.
These most holy things
are in every detail of the Word --
a manifest proof
that the Word has descended from the Divine.
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