DLW 11
Throughout the heavens
one finds no other idea of God
than the idea of a person.
The reason is
that heaven in its totality and in every part
is in its form as though a single person,
and it is the Divine existing in angels
which forms heaven.
Thought, moreover,
proceeds in accordance with the form of heaven.
Consequently it is impossible for angels
to think of God in any other way.
For the same reason,
all people in the world
who are conjoined with heaven
think similarly of God
when they think inwardly in themselves
or in their spirit.
It is because God is human
that all angels and all spirits
are human beings in perfect form.
The form of heaven causes this,
its form being the same
in its greatest and in its least constituents.
. . . People in ancient times,
. . . People in ancient times,
from the wise to the simple among them,
thought of God only as a person,
and when they eventually
began to worship a plurality of gods,
as they did in Athens and Rome,
they worshiped them all as persons.
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