AR 349
Sealed out of every tribe of Israel.
(Revelation 7:4)
A tribe symbolizes religion as regards goodness of life,
and every tribe symbolizes (signifies)
the church in respect to every good of love
and every truth springing from that good,
which produces goodness of life.
For there are two elements which form the church:
the goodness of love and doctrinal truth.
The marriage of these two constitutes the church.
AR 350
Of the tribe of Judah twelve thousand were sealed.
(Revelation 7:5)
This symbolizes celestial love,
which is love toward the Lord,
and this in all those people who will be
in the Lord's New Heaven and New Church.
In the highest sense Judah symbolizes the Lord
in relation to celestial love;
in the spiritual sense,
the Lord's celestial kingdom and the Word;
and in the natural sense,
the doctrine of the celestial church drawn from the Word.
Here, however, Judah symbolizes celestial love,
which is love toward the Lord;
. . . the tribe named first is everything in the rest,
being to them as though their head
and serving as a universal property
entering into all those that follow,
tying them together,
qualifying them and affecting them.
This property is love toward the Lord.
AR 351
Of the tribe of Reuben twelve thousand were sealed.
(Revelation 7:5)
This symbolizes wisdom springing from celestial love
in those people who will be
in the New Heaven and in the Lord's New Church.
In the highest sense Reuben symbolizes omniscience;
in the spiritual sense,
wisdom, intelligence and knowledge, also faith;
and in the natural sense, sight.
Here, however, Reuben symbolizes wisdom,
because he comes after Judah,
who symbolizes celestial love,
and celestial love produces wisdom.
For there is no love without its partner,
which is knowledge, intelligence, or wisdom.
The partner of natural love is knowledge;
that of spiritual love is intelligence;
and that of celestial love is wisdom.
AR 353
Of the tribe of Gad twelve thousand were sealed.
(Revelation 7:5)
This symbolizes useful life endeavors,
which are the exercises of wisdom
springing from the aforesaid love,
also in those people will be
in the New heaven and in the Lord's New Church.
In the highest sense Gad symbolizes omnipotence;
in the spiritual sense, goodness of life,
which also is useful endeavor;
and in the natural sense, work.
Here he symbolizes useful life endeavors,
because he comes after Reuben and Judah,
and celestial love by means of wisdom
produces useful endeavors.
There are three things that hang together
and cannot be separated:
love, wisdom and useful life endeavor.
If one is taken away,
the other two collapse.
AR 353
Of the tribe of Asher twelve thousand were sealed.
(Revelation 7:6)
This symbolizes mutual love,
which is a love of performing useful services
to community or society,
in those people who will be part of
the New Heaven and of the Lord's New Church.
In the highest sense Asher symbolizes eternity;
in the spiritual sense, eternal bliss;
and in the natural sense,
an affection for goodness and truth.
Here, however, Asher symbolizes
a love of performing useful services . . ..
This love descends directly from love toward the Lord,
since the Lord's love is to perform useful services
to the community and to each society in the community,
and He does these through the agency of people
who possess a love for Him.
AR 354
Of the tribe of Naphtali twelve thousand were sealed.
(Revelation 7:6)
This symbolizes a perception of useful endeavor,
and of what is useful,
in those people who will be
in the New Heaven and in the Lord's New Church.
In the highest sense Naphtali symbolizes
the intrinsic power of the Lord's Divine humanity;
in the spiritual sense, temptation or trial, and victory;
and in the natural sense,
resistance on the part of the natural self.
. . . those people who
have overcome in temptations or trials
have an interior perception of useful ends;
for temptations or trials open
the interior constituents of the mind.
AR 355
Of the tribe of Manasseh twelve thousand were sealed.
(Revelation 7:6)
This symbolizes a will to serve and to put into practice,
also in those people who will be part of
the New Heaven and of the Lord's New Church.
Manasseh has this symbolism because Joseph,
who was the father of Manasseh and Ephraim,
symbolizes the spiritual component of the church,
and the spiritual component of the church
is goodness of will
and at the same time truth in the intellect.
Manasseh consequently symbolizes
the volitional component of the church,
and Ephraim its intellectual component.
AR 356
Of the tribe of Simeon twelve thousand were sealed.
(Revelation 7:7)
This symbolizes spiritual love,
which is love for the neighbor or charity,
in those people who will be part of
the New Heaven and of the Lord's New Church.
In the first two series
the subject was people
who are in the Lord's celestial kingdom.
In this series, now, the subject is people
who are in the Lord's spiritual kingdom.
Their love is termed a spiritual love,
which is love for the neighbor and charity.
[2] We will say something here
about love for the neighbor or charity.
Love for the neighbor is a love of obeying
the Lord's commandments,
especially those in the second table
of the Ten Commandments, namely,
you shall not kill,
you shall not commit whoredom,
you shall not steal,
you shall not bear witness falsely,
and you shall not covet
anything that is your neighbor's.
A person who wills not to do these things
because they are sins,
loves his neighbor.
For someone who hates his neighbor,
and who out of hatred wished to kill him,
does not love his neighbor.
Someone who wishes to commit whoredom
with his neighbor's wife,
does not love his neighbor.
Neither does someone who wishes to steal
and plunder his neighbor's goods
love his neighbor, and so on.
AR 357
Of the tribe of Levi twelve thousand were sealed.
(Revelation 7:7)
This symbolizes an affection for truth
springing from goodness,
producing intelligence in those people who will be part
of the New Heaven and of the Lord's New Church.
In the highest sense Levi symbolizes love and mercy;
in the spiritual sense, charity in practice,
which constitutes goodness of life;
and in the natural sense,
association and conjunction.
AR 358
Of the tribe of Issachar twelve thousand were sealed.
(Revelation 7:7)
This symbolizes goodness of life
in those people who will be part of
the New Heaven and of the Lord's New Church.
In the highest sense Issachar symbolizes
the Divine good of truth and the truth of good;
in the spiritual sense,
the conjugial love of heaven,
which is one of goodness and truth;
and in the natural sense, recompense.
AR 359
Of the tribe of Zebulun twelve thousand were sealed.
(Revelation 7:8)
This symbolizes the conjugial love of goodness and truth
in those people who will be part of
the New Heaven and the Lord's New Church.
In the highest sense Zebulun symbolizes the union
of the Divine itself and the Divine humanity in the Lord;
in the spiritual sense,
the marriage of goodness and truth
in those people who are in heaven and in the church;
and in the natural sense, married love itself.
AR 360
Of the tribe of Joseph twelve thousand were sealed.
(Revelation 7:8)
This symbolizes a doctrine of goodness and truth
in those people who will be part of
the New Heaven and the Lord's New Church.
In the highest sense Joseph symbolizes the Lord
in respect to His Divinity on the spiritual plane;
in the spiritual sense, the spiritual kingdom;
and in the natural sense,
reproduction and multiplication.
Here, however, Joseph symbolizes
the doctrine of goodness and truth
that is found in people
who are in the Lord's spiritual kingdom.
The spiritual kingdom is the Lord's royal one,
while the celestial kingdom is His priestly one.
AR 361
Of the tribe of Benjamin twelve thousand were sealed.
(Revelation 7:8)
This symbolizes a life of truth springing from goodness
in accord with doctrine in those people who will be in
the New Heaven and in the Lord's New Church.
Since Zebulun symbolizes the conjugial love
of goodness and truth,
and Joseph symbolizes a doctrine of goodness and truth,
Benjamin, being third in the series,
symbolizes a life of truth springing from goodness.
AR 362
In this list of the tribes of Israel,
no mention is made of Dan or Ephraim.
The reason is that Dan was the last of the tribes
(to be allotted an inheritance in the land of Israel),
and its tribe dwelled in the most remote part
of the land of Canaan.
Thus it could not symbolize anything in the New Heaven
or in the Lord's New Church,
where there would be only celestial and spiritual people.
Therefore Manasseh is substituted for Dan.
That Joseph is substituted for Ephraim
may be seen in AR 360
(in the book where the detail is given in full).